I enjoy reading website, RealClearReligion.org, and a
recent post, and its subsequent comments showed me what Paul meant when he
warned the Ephesians church times were coming when folks’ itching ears hardened
their hearts to sound preaching – and godly living. (2
Timothy 4:3-4) Paul saw what was going on in 1st Rome, and I see
America in the 21st century, and nothing much has changed in the
public arena of promoting our religion.
What’s changed over two millenniums or more are all the
people who met Christ through the preaching and practice of His followers.
Truth be told, however, as Mark Osler reminds us in Christianity
Without Arrogance Christians’ arrogance may be the reason others back away
from Christ, preferring to follow their own path of spirituality.
Guilty.
Talking too much and loving too little.
How to make a proper introduction to the living God in times
where so many gods compete for our affection and loyalty is one thing – living
out everything I’ve commended is another.
One part of me wants others
to know that peace of God that passes understanding – to have hope –
to be set free from the bondage. Another side of me just wants people to
straighten up and fly right because I am so done with their drama! And another
part of me just wants to be able to keep doing the little harmless things I
love doing and really aren’t so terrible.
So, can I minimize the appearance or reality of arrogance? Mark Osler makes helpful suggestions –
and they reminded me of how Agatha Christie described a powerful Christian
witness that she heard early on, and it remained with her all her life. She could not recall the name of the teacher,
but her lesson when Agatha Christie was young, never left her. Agatha
Christie wrote:
She was short and spare, and I remember her eager jutting chin. Quite unexpectedly one day (in the middle, I thing of an arithmetic class) she suddenly launched forth on a speech on life and religion.
‘All of you,’
she said, ‘every one of you — will pass through a time of despair. If you never
face despair, you will never have faced or become a Christian, or known a
Christian life. To be a Christian, you must face and accept the life that
Christ faced and lived; you must enjoy things as he enjoyed them; be as happy
as he was at the marriage at Cana, know the peace and happiness that it means
to be in harmony with God and with God's will. But you must also know as he did,
what it means to be alone in the Garden of Gethsemane, to feel that all your
friends have forsaken you.Hold on then to the belief that is not the end. If
you love you will suffer, and if you do not suffer you do not know the meaning
of the Christian life.’
She then returned to the problems of compound
interest with her usual vigor, but it is odd that those words, more than any
sermon I have ever heard, remained with me, and years later they were to come
back to me and give me hope at a time when despair had me in its grip.
This passage has been a goad –
reminding me that the conviction, passion, of our faith in Christ can drive
truth home to hearts in ways we may never fully know – this unnamed woman spoke
from her heart, a reality of living the Gospel. In times of tears, this is not
the end – anymore than the most joyful moments, all there is to the grand
life.
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