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Always look on the bright side of life. Otherwise it'll be too dark to read. ~Author Unknown
Monday, July 29, 2013
Sunday, July 28, 2013
The Sabbath
How Christians keep the Sabbath holy is a continuing debate
in some circles, albeit fewer and fewer.
We are many and varied in our obedience to it – the keeping of the
Sabbath. . When our states no
longer enforced the outward rules protecting the Sabbath – giving citizens one
day in seven to recover from life -- many of us relaxed a few of our habits
too. Keeping the Sabbath holy is a
commandment
I keep imperfectly. Sadly, it is an indicator of how well I obey the other
nine.
Christ said the Sabbath is a gift – Mark 2:27. How I use
these 24 hours shows me how trusting I am of God to be sufficient. So, an
article on the Huffington Post by Alison
Cayne drew me [again] into a reflection on how I spend this one day of the
week – although the point of the piece was not worship. The author was
describing the value of there are in acknowledging and promoting limits in life
and childrearing:
Rabbi
Sacks said Sabbaths, "are to time what parks are to space: something
precious that we share on equal terms and that none of us could create or
possess on our own."
Resting in an
ancient agrarian society was a limitation with consequences; it was an act of
faith that’s hard to appreciate for one accustomed to leisure and convenience.
Setting one day aside so that I may enjoy God, and do nothing that will
distract others from thinking about God, and all the great things HE did – and
does, is hard work – especially for when others with whom we live look forward
to eating.
Growing up when the Blue Laws limited activities,
I thought Sundays were a drag – more evidence that a divine despot who despised
pleasure ruled the universe. Isaiah
and other prophets helped me see the divinely appointed day of rest
differently: Keeping the Sabbath is a heart matter – not a rule matter.
13-14 “If you watch
your step on the Sabbath
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God! . . . (Isaiah 58:13-14 The Message)
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God! . . . (Isaiah 58:13-14 The Message)
Six days of the week, I can do all my work; one day of the
week, God invites me to spend in His company. It’s a limitation for sure – but it
is the theme verse of my life; it is a reminder that all I enjoy – LIFE - is a
gift, something precious that we share on
equal terms and that none of us could create or possess on our own."
Thursday, July 25, 2013
Returning to a Favorite Campsite
The recent trial that just ended in Florida show how tragic
an ending can be for two men, one older, and one younger who did not guard
their steps – and for a nation whose media permitted uninhibited words to color
our consciences. George Zimmerman
and Trayvon Martin made choices – that cost each dearly. Trayvon literally lost
his life – and George lost one reputation, and gained another -- one no one would
want. Those who love them
will bear the consequences for the rest of their lives.
One quote seems apt: If things go wrong, don't go with them. ~ Roger Babson
I’ve heard some commentaries that hurt to hear, some that
goad me to examine my conscience – Juan Williams expressed some thoughts I had
– it goes for whites too: Cry
for Help. So did Cal
Thomas : “You have white trash, we
have black trash.”
All remind me that Solomon’s
counsel and commentaries remain a good campsite this summer too. His words make
more sense than any self-help book I’ve ever read:
Guard your steps, guard your words
– for neither you nor I are in control of much. (Ecclesiastes
5:2)
See The Message’s rendering of Proverbs
1 which captures what I hope God’s people can offer our confused and hurting
hearts, (emphases added):
1-6 These are the
wise sayings of Solomon,
David’s son, Israel’s king—
Written down so we’ll know how to live well and right,
to understand what life means and where it’s going;
A manual for living,
for learning what’s right and just and fair;
To teach the inexperienced the ropes
and give our young people a grasp on reality.
There’s something here also for seasoned men and women,
still a thing or two for the experienced to learn—
Fresh wisdom to probe and penetrate,
the rhymes and reasons of wise men and women.
David’s son, Israel’s king—
Written down so we’ll know how to live well and right,
to understand what life means and where it’s going;
A manual for living,
for learning what’s right and just and fair;
To teach the inexperienced the ropes
and give our young people a grasp on reality.
There’s something here also for seasoned men and women,
still a thing or two for the experienced to learn—
Fresh wisdom to probe and penetrate,
the rhymes and reasons of wise men and women.
Start with God
7 Start with
God—the first step in learning is bowing down to God;
only fools thumb their noses at such wisdom and learning.
only fools thumb their noses at such wisdom and learning.
8-19 Pay close
attention, friend, to what your father tells you;
never forget what you learned at your mother’s knee.
Wear their counsel like flowers in your hair,
like rings on your fingers.
Dear friend, if bad companions tempt you,
don’t go along with them.
If they say—“Let’s go out and raise some hell.
Let’s beat up some old man, mug some old woman.
Let’s pick them clean
and get them ready for their funerals.
We’ll load up on top-quality loot.
We’ll haul it home by the truckload.
Join us for the time of your life!
With us, it’s share and share alike!”—
Oh, friend, don’t give them a second look;
don’t listen to them for a minute.
They’re racing to a very bad end,
hurrying to ruin everything they lay hands on.
Nobody robs a bank
with everyone watching,
Yet that’s what these people are doing—
they’re doing themselves in.
When you grab all you can get, that’s what happens:
the more you get, the less you are.
never forget what you learned at your mother’s knee.
Wear their counsel like flowers in your hair,
like rings on your fingers.
Dear friend, if bad companions tempt you,
don’t go along with them.
If they say—“Let’s go out and raise some hell.
Let’s beat up some old man, mug some old woman.
Let’s pick them clean
and get them ready for their funerals.
We’ll load up on top-quality loot.
We’ll haul it home by the truckload.
Join us for the time of your life!
With us, it’s share and share alike!”—
Oh, friend, don’t give them a second look;
don’t listen to them for a minute.
They’re racing to a very bad end,
hurrying to ruin everything they lay hands on.
Nobody robs a bank
with everyone watching,
Yet that’s what these people are doing—
they’re doing themselves in.
When you grab all you can get, that’s what happens:
the more you get, the less you are.
Lady Wisdom
20-21 Lady Wisdom
goes out in the street and shouts.
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:
22-24 “Simpletons!
How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
25-28 “Since you
laugh at my counsel
and make a joke of my advice,
How can I take you seriously?
I’ll turn the tables and joke about your troubles!
What if the roof falls in,
and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect
an answer.
No matter how hard you look, you won’t find me.
and make a joke of my advice,
How can I take you seriously?
I’ll turn the tables and joke about your troubles!
What if the roof falls in,
and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect
an answer.
No matter how hard you look, you won’t find me.
29-33 “Because you
hated Knowledge
and had nothing to do with the Fear-of-God,
Because you wouldn’t take my advice
and brushed aside all my offers to train you,
Well, you’ve made your bed—now lie in it;
you wanted your own way—now, how do you like it?
Don’t you see what happens, you simpletons, you idiots?
Carelessness kills; complacency is murder.
First pay attention to me, and then relax.
Now you can take it easy—you’re in good hands.”
and had nothing to do with the Fear-of-God,
Because you wouldn’t take my advice
and brushed aside all my offers to train you,
Well, you’ve made your bed—now lie in it;
you wanted your own way—now, how do you like it?
Don’t you see what happens, you simpletons, you idiots?
Carelessness kills; complacency is murder.
First pay attention to me, and then relax.
Now you can take it easy—you’re in good hands.”
Saturday, July 20, 2013
Seeing Myself in Another’s Suffering
Doug showed me an image
of 115,000 Syrians who are living refugee camps.
Seven thousand children, under the age of 15, are estimated
to have lost their lives in the Syrian conflict – many thousands more have been
injured and orphaned. (UN
Report-AP story) Enjoying my coffee and calm, listening to John Rutter’s splendid
music, especially, “Look at the World,” what stirs in me?
Can I see myself
living in a box – in the summer – in Jordan, without water or facilities, or
loved ones? Can I see the images and say, “That
could have been me?”
No.
But, only because of where I mercifully am in time and space:
America.
I am not enjoying this wide place because I was smart enough
to arrange it. I live in peace because God permits it.
Alas, I see the images of Detroit. Can I imagine myself
living in a city without many of the services I take for granted?
And, I see the images and hear the cacophony of voices
following the Martin/Zimmerman trial. Can I imagine myself as the mother of George or Trayvon?
Or, can I imagine how the mothers in Chicago feel
when they hear gunfire outside their homes?
The President of the United States saw himself as one who
could have been Trayvon Martin decades ago. He and Mrs. Obama sent their
prayers and thoughts to the Martins – Listening to his thoughts on this I hoped
to hear him mention the Zimmermans – for they too need prayers. But for God’s
providence, any one of us could have been the Zimmermans’ shoes, or the Martin’s.
I took risks – take risks – that could have ended badly. And
I live in times where strangers can and do have the power to harm Americans in
ways we can’t imagine.
Empathy
is really the opposite of spiritual meanness. It's the capacity to understand
that every war is both won and lost. And that someone else's pain is as
meaningful as your own. Barbara Kingsolver
The late George McGovern said, “Empathy is born out of the
old biblical injunction 'Love thy neighbor as thyself.”
Before we can though, we might want to consider the whole of
the biblical command, and its context:
And he answered, “You shall love the Lord your God with all
your heart and with all your soul and with all your strength and with all your
mind, and your neighbor as yourself.” (Luke 10:27 – the Parable of the Good
Samaritan)
I don’t understand how so much pain and so much suffering –
worldwide and personal can continue even with the hope of an infinite and
personal God who is love. But I believe and trust in the Lord Jesus who warned of
trouble and promised His help. Seeing and recognizing another’s suffering– let’s
also DO something – if only offering a cup of cold water.
Wednesday, July 3, 2013
Stumbling in Faith
Disappointment, sadness and fear gnaw at my faith in God.
Therefore, focusing – obsessing on –what isn’t working, hurting, or
scaring me is not a wise use of time or emotion. But it is an impulse that
seems as powerful as what drives lemmings
to the sea. That impulse can also
be aptly described as “emotional flu,” according to Heather Koop:
Nothing’s
wrong. Really. But nothing’s right, either. You think of numerous things you
could do to lift your spirits. But some small, hard ball of rebellion in your
chest resists the idea of trying to feel better . . . [It’s] having a pity party without a real problem. (When it
Feels Good to Feel Bad)
Or, as is often the case, throwing myself a pity party
because I can’t fix all the problems I see, many of which I started.
Mary Englebreit |
Instead of owning my part in creating a mess, I can perseverate
on what the mess is, to the point I couldn’t recognize a solution if I saw one. Instead of cleaning up what I can and
trusting God and others to do what He will enable them to do, I waste time
worrying.
Then I wonder why nothing
ever changes.
I get very clever about how I worry . . . repackaging it so
it looks different. But the worry is always that little rebellious ball that
resists turning things over to God today, including people. Worry won’t do just
the next thing, and worry will not let go of what I cannot cure or control. Worry
is a stupid habit – but there it is.
Habits are at first cobwebs, then cables. ~Spanish Proverb
Letting worry go into God’s hands is how things change. (Zechariah 4:6) It’s the only
remedy for the kind emotional flu that debilitates and defeats my faith in a
power greater than myself, who is infinite and personal. It may seem like a
small start – again – but so is taking the first step away from a pity party. (Zechariah
4, esp. verse 10)
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